The thinkers

Six arguments, and what is wrong with each

Everyone in this list thought they had found why political orders come apart. They disagree with each other, and every essay ends with the objection its subject never answered.

c. 150 BC · Greek

Polybius and anakyklosis, the cycle of constitutions

Every simple regime decays into its own worst version, in a fixed order. Rome held the cycle off for a while by mixing all three at once.

Polybius, Histories VI
1377 · Tunis and Cairo

Ibn Khaldun on why dynasties die in four generations

Political power rests on solidarity forged by hardship. Cities dissolve it, comfort finishes the job, and a dynasty lasts about four generations.

Ibn Khaldun, Muqaddimah
c. 1517 · Florence

Machiavelli and the ten-year cure for corruzione

Rome stayed free because its classes fought openly. Machiavelli read conflict as maintenance rather than disease, which nobody else was willing to say.

Machiavelli, Discourses on Livy
1918 · Munich

Oswald Spengler on why political orders decay

The most famous book of decline of the last century, and the one to handle with tongs. What the morphology claimed, why specialists rejected it, and who picked it up afterwards.

Spengler, The Decline of the West
1930 · Madrid

Ortega y Gasset and the hombre-masa

The mass-man is a temperament rather than a class: the person who enjoys a civilisation without asking what maintains it, and who appears in the professions as often as anywhere.

Ortega y Gasset, The Revolt of the Masses
1988 · Archaeology

Joseph Tainter and the cost of complexity

Complexity is a problem-solving strategy with diminishing returns. When they go negative, collapse stops being a catastrophe and becomes the rational option.

Tainter, The Collapse of Complex Societies

Start here instead

If you want the whole tradition in one place rather than one thinker at a time, the long argument about why civilizations fall runs from Polybius through Peter Turchin and asks which side holds up.