About

Who writes this, and how

This is the writing arm of Politics & Philosophy, a community that has been arguing about these questions on Discord since March 2019. Here is how the essays get made and what we do when we are wrong.

Why this exists

A chat window is a bad place to work through a long argument. Someone asks whether Rome fell for the reasons Gibbon gave, six people answer at once, and the thread is gone by morning. The questions deserve more room than that, so they get it here.

The community itself lives at philosophydiscord.com, and the organisation behind both sits at polisphilo.com. Around 1,200 people are in the Discord. Voice runs most nights.

Who writes it

The essays are written and edited by the people who run the community, and published under the Politics & Philosophy name rather than under individual bylines. If you want to argue with something here, the fastest route to whoever wrote it is the Discord.

How the research works

Every date, title and technical term is checked against primary texts and standard reference works before publication: the Stanford Encyclopedia of Philosophy, the Internet Encyclopedia of Philosophy, Project Gutenberg and the Internet Archive, and the scholarly commentaries where they matter. F. W. Walbank on Polybius. Ronald Syme on Sallust and Tacitus. Pieter Geyl on Toynbee. Where a claim rests on one scholar's reading, we name the scholar.

Drafting and editing use AI assistance, and a human checks the facts and signs off before anything is published. We mention it because Google asks publishers to be open about production methods and because you would probably want to know. It changes nothing about the standard: if a date is wrong here, that is our mistake, not a tool's.

What we do about contested thinkers

Some of the people in this tradition are contested, and one of them, Oswald Spengler, was taken up by the radical right in ways he partly invited. We describe those arguments and we do not endorse them. Julius Evola and René Guénon appear, if at all, as objects of study through Mark Sedgwick's Against the Modern World (2004), never as authorities.

Every essay names the strongest objection to its subject rather than the weakest. Ibn Khaldun gets Aziz al-Azmeh. Toynbee gets Geyl. Tainter gets the complaint that he never operationalised complexity. An essay that cannot survive its best critic is not finished.

Quotations and sources

Quotations are short, attributed, and drawn from works old enough to be in the public domain, with a link to a free edition wherever one exists. Anything under copyright gets paraphrased instead. Every essay ends with its sources, and they are real ones you can check.

Corrections

If something here is wrong, tell us in the Discord and it gets fixed, with the change noted. Getting a date wrong about Polybius in public is embarrassing enough to be a decent incentive.